Tag Archives: energy

Zen in Hunting: Part 3


Zen in Hunting Part 3

By now you probably have a pretty good understand of what Zen is. But how does a person go about channeling Zen-energy?

Students in traditional Eastern Zen generally spend many years in painstaking study to learn how to achieve Zen. But since most of us don’t have the resources to travel to Japan for a formal study in Zen, my goal today is to sum up some of the key steps the best I can:

  1. Concentrate on your breathing. When you concentrate only on breathing, you are brought into the moment. I’m not talking about shallow breathing, but deep breathing to the bottom of you stomach. Since breathing happens in real time, focusing on it will bring you into the moment, which is the only thing that is real. To make way for Zen you must not let your mind wander, neither into the future or the past. This is the key to meditation.
  2. Make your activity a ritual. Whether you’re sitting down to play the piano or picking up a bow to shoot, take your time and make each preparatory movement deliberate and meaningful. Break it down into many, small steps and concentrating solely on each step. Think of nothing else. By making a ritual out of your activity, you are preparing your mind for greater awareness.
  3. Practice makes perfect. Think of Zen as pure inspiration. Inspiration is useless if you don’t know the fundamentals. In archery, for instance, you shouldn’t pick up the bow for the first time and riddle the target with arrows until you hit the bulls-eye. Instead, practice nocking an arrow, setting your feet, breathing in while drawing, exhaling during the shot, and making a surprise release. Then shoot at nothing. For the beginner archer, there should be no intended target, just a blank bale of hay until the basic foundation is firmly set. Another example is a musician. The first time you sit at a piano you should not expect to play a symphony, but a single note. Zen will happen ONLY after hours and hours of practicing the basics. Only then can you conduct pure, enlightened inspiration.
  4. Let go. The Zen-masters will encourage you to stop trying. In archery, stop aiming. If you believe the skills you’ve acquired after countless hours of practice resides inside of you alone—internally rather than externally—then you can learn nothing more. You’ll fall into ruts. Your progress stifles. Zen happens by letting go of your ego and allowing a stronger, greater, faster force to take over.

Is that all there is to it? Did I miss something? Like I said from the start, Zen isn’t something to be explained, but experienced.

Practical Zen doesn’t always require you to go through a specific ritual and meditation. These are just guidelines to help expedite the process. Zen is actually more common than you think. In fact, I am certain that just about everyone has experienced Zen at one time or another. Have you ever said to someone, “Man, I’m really in the zone today?” What you mean is, you’re really in the Zen today. For unknown reasons you suddenly feel unconquerable, like you can do anything. But it’s fleeting. The problem is that most people don’t reflect back on what factors led up to that moment of fleeting enlightenment, in which case they can’t repeat it. Or they call it ‘luck.’ But luck can’t be repeated so it’s dismissed.

The goal of Zen enlightenment is to summon those powers at will and use them to our benefit. The famous virtuoso guitarist Steve Vai explained it like this: Every once in a while a person latches onto a fleeting moment of inspiration. For no conscious reason, he can suddenly play guitar beyond his normal abilities—beyond anything he’s ever practiced. But a moment later it’s gone. Vai states that his unwieldy virtuosity is the result of learning how to hold onto that moment—to summon it and use it at will. Incidentally, Vai is also an adamant student of Eastern philosophies. He is speaking of Zen.

Unlike specific religious practices, Zen is universally available to everyone. It’s your birthright. It comes with the gift of consciousness. Personally, I only at the beginning of Zen understanding. But lately I find myself making more frequent, conscious, ritualistic efforts to channel those forces. I can also recognize it when it happens and hold onto it longer.

What I’m attempting to do here is share this understanding with you. Through Zen practices we can achieve more in whatever art we wish to explore.

Zen in Hunting: Part 1

Zen in Hunting: Part 2

Zen in Hunting: Part 2


Zen in Hunting Part 2

Trying to explain Zen to people has been difficult, not just for me, but for all Zen teachers, even the Japanese Zen-masters themselves. Reason being, the meaning of Zen is not something you can just tell someone, but rather something that must experienced. In Western culture we expect things to be tangible and definable. But in Eastern culture some aren’t explained with words, but experiences.  If you ask a Zen-master to explain what Zen is, he’ll likely turn his back on you. Zen is a sacred art, and not something to be handed out to the unworthy. Its power is beyond meager words, even beyond the teacher’s range of understanding. It is something that is earned through hard work, humility, and sacrifice.

If you haven’t read the epic novel, Zen and the Art of Motorcycle Maintenance by Robert Pirsig, you should probably be deported. It’s an important and powerful Western perspective of Zen. It also predicts the downfall of Western civilization via our own greed and self-centered world perspective. As time passes, especially in recent decades, the Western business model increasingly dictates the West’s values. The fallacy of the Western business model is this:
If a thing or idea cannot be quantified, monetized, or assigned a tangible value, it must be dismissed. Why do you think society hates religion now more than ever before?

Like it or not, this bias is the driving force behind all decisions regarding Western business, values, morality, emotions, decisions, relationships, the stock market, the government, etc. Have you ever noticed that every elected official is a living pile of crap, and the “good guy” politician always loses and no one knows why? He loses because his truth and his goodness can’t be quantified. The dirt bag politician, on the other hand, wins because he tells so many lies, and lies are data which can be added up and quantified. So he wins by numbers. But I digress.

Pirsig was a great prognosticator. He understood that the fallacy of the Western business model would inevitably lead to our destruction. He foresaw it very clearly, but felt so helpless in preventing it that it drove him certifiably insane.

What proved Pirsig’s theory was simple: The word QUALITY was indefinable in Western Culture. Everyone he asked seemed to have some vague idea of what Quality was, but couldn’t really define it. They couldn’t define it because Quality can’t be defined. Quality can’t stand on its own. Quality is only useful for comparing two objects. For example, this toothbrush is better than that toothbrush, so this toothbrush has quality.

Quality is very similar to Zen insomuch as it’s something to be experienced, not explained. You know when you have a quality experience–like shooting a giant buck or watching your son being born–but trying to explain why it’s a quality experience is impossible without comparing it to something lesser. And since it can’t be defined, it must be discarded by Western culture. Now, more than ever, it’s easy to see what Pirsig predicted 40 years ago is coming true: quantity over quality in all things. Don’t believe me? Just look at Walmart!

Before we continue on I want to make it clear that I am not a Zen-master; not even close! In reality I’m still a traveler along the Great Path. I only happened upon Zen because of the meditative rituals that I fell into while hunting. At the same time, I believe that the purpose of life is to follow the one true path, and that is the path leading to enlightenment. If I have a degree of higher understanding of Zen, it’s only because I’ve traveled farther along the path. And if this is true, then I can help others.

Are you seeking Zen in your life, or are other forces (dogmas, hope, ignorance, etc.) guiding you? Can the ancient art of Zen really be used for hunting? Is God and Zen really the same thing? These are all questions that I ponder and study every day, and hope to answer in future posts.

As of now, we’ve only scratched the surface. For the final piece of the puzzle, see

Zen in Hunting: Part 3

Zen in Hunting: Part 1